Really, we should go to the source for a self-report.
We immediately confront a problem, then. Where do we look?
That is to say, if we are to establish communication with the disembodied mind, then we must somehow individuate it. It must be a candidate for intentional inexistence if we even hope to take heed of it.
Yet individuation is precisely the psychological consequence of embodiment.
Look at it from the other side. What if the disembodied mind wants to talk to us poor saps wallowing in bodies?
Mustn’t it make it make the subject-object distinction first? And if it does, hasn’t it wiped out any hope of qualitative distinction from the rest of the body-wallowers?
It is merely a prettier critter, after all.