Monthly Archives: May 2017

Buddy the Blastocyst’s Ensoulment Adventure

It’s the wildest yarn of them all. Be warned: you may not like the ending, but the thrill is worth it.

Let’s set the scene.

In the lead role, we have Buddy. He consists of a few hundred cells arranged in a hollow sphere. There is nothing too special about Buddy. He is not that far removed from the fused gametes which preceded him in that he is full of promise, yet without much substance or even a distinguishing feature. To be honest, he is a pretty passive character in his own tale.

As such, he is a perfect foil for the soul. The soul is no simpleton, and unlike Buddy, the soul is very difficult  to describe. Here we can turn to words from the wise philosophers and theologians who have previously contemplated the mystery of the soul. The wise have described the soul as the “I”-ness of experience or the proper subject of mental properties. The key point to take from such descriptions is: Don’t ask the wise for directions to the nearest coffee shop. Those directions are likely to lack substance.

Substance is exactly what we need in the case of the soul, to characterize it. Lucky for us, we need no more than substance, or at least the agreement that the soul is a substance distinct from the sphere of cells which is Buddy. Not everybody will agree. Some may contend that Buddy is simply the dawning realization of something which has always been, kind of like a Chrysler LeBaron. Let me try to clarify.

In a certain sense, one could contend that the specific turbulence pattern in the early universe, doomed us to the Chrysler LeBaron, because one could ostensibly track a chain of distinct events back from the structure of the LeBaron to the details of the turbulence pattern of the early universe. And by the same token, one could track the turbulence pattern back to a purported state of affairs before the early universe started doing anything. A claim of pre-existing potential opens up, of which the early turbulence pattern and the Lebaron are mere manifestations.

There are loads of problems with this account of history, but only a couple concern Buddy and his soul. First, we cannot do anything with this account. An auto designer in 1896 could not foresee the Lebaron in all it’s hideous detail. We can see the inevitable  manifestation of LeBaron essence in retrospect only. Think vitalism (and its discontents).

Second, the pre-existing potentials do not do anything for themselves. They are manifested, without occupying space or expending energy or participating in the manifestation process, other than as an additional explanation. Like solipsism, the tale of essences suffers from terminal irrelevance.

Therefore, Buddy shall receive soul-stuff rather than a post-hoc rationalization.

Now, what is the nature of Buddy’s relationship to his soul, and how does the soul adhere to that little, hollow sphere of cells? Maybe the second question is too ambitious. Yet at least there has to be a singular moment in which some sort of threshold for ensoulment is surpassed and the membranes which a moment ago contained only chemical elements now serve as vesicles for spirit.

Some spirit-permeable membrane channel opens or an angel-beacon gene gets transcribed, and the soul binds to Buddy irrevocably. This must be the case. We want an active soul for Buddy, so he cannot merely slip into it. In that case, where Buddy is the realization of some soul formula written into the cosmos, we are right back to the maximally inefficient essences.

Once he has his soul, Buddy begins to exist in two worlds at once. He takes in nutrients, builds membranes, and generally engages with events in the world. At the same time, he is moved by the spirit to do good or evil, and his soul bears the weight of his activities in the world.

At the end of it all for Buddy, he can stand in the court of the Lord and the Lord can say to his angel, “Bring me Buddy and I shall judge him, for he lusted after a Unicorn Frappe and was moved by the wickedness in his soul to purchase a Unicorn Frappe, and his soul was soiled by the act. ”

“Wait, who is this you bring before me? No, no, that’s Benny, who turned aside from his evil impulses and purchased a tall coffee. Now let Benny go and bring me Buddy, who smells of shame and sugar, not wholesome ground roast.”

How else does the Lord know who is Benny and who is Buddy?

And so we have arrived at the shocking dénouement: the story of Buddy’s spiritual existence and his physical existence are one and the same. His soul, however convoluted the mechanism, moves electrons, as much as a magnet moves electrons. His soul, as much as any magnet, is moved by electrons. In being so engaged, Buddy’s soul becomes part of the reductive explanations which constitute physicality.

Is this the end for Buddy’s soul?

For his soul as a supernatural substance, maybe it is. But the point of the story is: those supernatural substances can’t get going in the first place.

They just don’t hold together at all.

For Buddy’s soul as a strange appendage, who knows?

The world is a weird place.

 

 

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The Mace

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We finally got around to climbing the Mace. Well, we got around to mostly climbing it. We skipped the step between the spires, the scramble to the summit register, and the jump back across. The last section just didn’t add to the meaning of the climb. Plus, we left our water at the base, and we were getting thirsty.

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We put off the Mace in anticipation of the right weather conditions. The route ducks in and out of the morning shadows, so it needed to be warm, but not hot.

Spring finally came around, and after several false starts due to damp conditions, we made our way to the foot of the spire.

The first pitch started up a chimney, then broke left to pass a small roof.

The second pitch began as a steep hand crack. After a few feet, the angle relented and the crack branched into an easy offwidth to the left.

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A traverse left came next, followed by a bit more chimney.

At the top of the chimney, the route got weird. The way lead through a gap between a trio of towers, to a steep corner with a finger/hand crack in the back of it. But one did not need to stay in the corner. The three pillars allowed a ping-pong ascent, with steps back and forth from the corner to the other pillars. At one point, I was able to stand on top of the rear tower and take a break while reading the chalk-marks on the opposite face.

The clever options ended in a pod which tapered upwards to the critical 15 feet of the route. At the crux, the crack became a leaning, chicken-wing offwidth, made even more insecure by a bolt which proved awkward to clip and showed an unseemly amount of thread peeking over the edge of the hanger.

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A few more feet led to the top of the penultimate spire.

My son plopped down at the anchor and said, “Never again.”

Obviously, he didn’t care to lean across to the ultimate spire and jump back across the gap on the way down (the draw for most who climb the Mace).

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Neither did I, but not because I thought that the route was worthless. I thought that the route was interesting, if not good. It deserved to stand on its own merit, rather than on a circus trick at the top.

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